Pinkerton: The Once and Future Fulton Sheen 

The British author T.H. White’s classic tales of King Arthur were collected as The Once and Future King, befitting Arthur’s legendary status as a warrior for good.  We can say the same of the American archbishop, Fulton J. Sheen (1895-1979).  Today, when we are reminded that civilization is worth fighting for—and must be fought for—Sheen resonates. 

In the middle of the last century, Sheen was America’s most prominent Catholic cleric.  On radio, in his syndicated column, on prime-time TV—he went head-to-head with Milton Berle and Frank Sinatra, garnering 30 million viewers—and in countless sermons and speeches, Sheen was everywhere; in 1956, Gallup rated him as the third-most admired American. 

And yet even though Sheen has been gone for nearly half a century, his admirers still remember.  As Breitbart News reports, he is about to be formally beatified by the Catholic Church.  That is, recognized as blessed, one step away from being canonized, sainted.  Miracles in his name will be evaluated by the Vatican’s Dicastery of the Causes of the Saints, and if the verdict is favorable, Sheen will join the company of  the saints. 

Yet even non-Catholics should find Sheen compelling, because he played such an important role in forming, and strengthening, American resolve during the Cold War.  That is, the long twilight struggle, from the 1940s to the 1990s, between the Free World and the stormtroopers of Soviet communism—which Ronald Reagan rightfully called the “evil empire.”  

The good guys won that struggle, of course, and yet as Reagan also said, “there are no final victories.”  

Indeed, today it seems that we’re on the edge of “Cold War 2,” albeit not against Moscow, but against fifth columnists within.  Some of these are operating under the cloak of “democratic socialism,” although nobody should be fooled.  In New York City, Mayor Zohran Mamdani is poised to unleash anarchy, and from that chaos, he and his cadres plan on seizing private property, consolidating their “collectivist” power.  

In his life, Sheen saw all that happen, and worse.  As early as 1936, when Stalin’s agents sought to take over Spain, Sheen published a tutorial that reads in part: 

Q: Who was the first one in the history of Christianity to use the tactics of the United Front?  [the pro-Soviet political bloc]
A: Judas, by betraying our Lord with a kiss.

That was the essential Sheen: his Christian faith informing calls to action. He was, for sure, a full-spectrum Catholic, endorsing the centrist teachings of that apostle of gradual reform, Leo XIII.  

Yet Sheen was more articulate that most; he earned his national podium thanks to his rich voice, strong message, wide vocabulary, and good looks.  (He resembled the Hollywood star Tyrone Power.) 

Sheen used his gifts to make vital points.  In his 2001 biography, America’s Bishop: The Life and Times of Fulton J. Sheen, Thomas C. Reeves writes: 

Frequently outspoken, Sheen stirred controversy with forceful statements on such topics as communism, socialism, the Spanish Civil War, World War II diplomacy, psychiatry, secularism, education, and the Left in general. 

Sheen was unafraid to state his arguments in, well, religious terms; he scorned the liberalism of the National Council of Churches.  As Sheen put it, “Satan’s last assault was an effort to make religion worldly.”  Today, of course, the National Council of Churches has gone from worldly to woke.

For sure, all of Sheen’s talents were needed to confront the greatest crisis of his era.  According to the scholarly Black Book of Communism, in the 20th century, red totalitarians killed some 100 million people, and blighting the lives of billions more, from Russia to China, from Cambodia to Cuba.

In Eastern Europe, the Catholic Church was a bulwark against atheistic Bolshevism, and so its priests, and laity, suffered greatly.  In Poland, to name just one captive nation, the communist regime executed or imprisoned thousands of believers.  

So it’s fitting, even poetic, that beginning in the late 1970s, a Polish pope, John Paul II, and Gdansk dock workers, led by Lech Walesa, were at the forefront of the struggle for freedom, including, of course, freedom of worship.  That struggle paid off in 1989; today, Poland prospers. 

As a legionary of Christ, Sheen was a heroic soldier in this success, and yet trendy history has sought to blot him out.  According to biographer Reeves, “The celebration of religious certainty that characterized Sheen…has no doubt been responsible in part for the bishop’s neglect at the hands of more recent historians and journalists.”  Yes, to the secular mind, Sheen’s Catholic views—apolitical on ordinary partisan matters, and yet resolutely anti-communist—simply do not compute.  

Fulton J. Sheen, Auxiliary Bishop of the Archdiocese of New York, on the set of the television series ‘Life is Worth Living’ in New York City, circa 1955. The series discusses moral issues from a religious perspective. (Photo by Michael Ochs Archives/Getty Images)

Sheen’s ways were definitely not secular.  He called the Soviet Union “the most anti-Christ nation on the face of the earth,” observing that the Kremlin’s central shrine was “a rotted corpse, the body of Lenin—a perfect symbol of that to which all communism must lead us all, unto dust, unto dissolution, unto death.”

That’s all true, of course, and in the early 1950s, when the U.S. was hot-war fighting communism in Korea, Sheen was a frequent keynoter at American Legion conventions and other patriotic assemblies. 

Yet Reeves nailed it when he wrote, “Sheen’s staunch anti-communism undoubtedly also contributes to his lack of appeal for many modern intellectuals.”  

You see, over the last few decades, the liberal chattering class has embraced a newer idea, anti-anti-communism. That is, it wasn’t the communists who were bad—they were just liberals in a hurry.  In the progressive version of events, the anti-communists were the nogoodniks. 

By contrast, Sheen always told the truth: communism was a “diabolical system.”  And yet Sheen’s powers of perception transcended the fury of the moment.  At a 1949 rally—with the vice president of the United States, as well as the mayor and the archbishop of New York City in the audience—Sheen declared that Marxism “is not the promise of a new era. It is the dying gasp of an old age. It is made up of all the cheap agnostic, atheistic philosophies of the 18th and 19th centuries.” 

We can see: Sheen anticipated the optimism of John Paul, Reagan, and Walesa—communism, Moscow-style, could be overcome.  

Yet now, in the 21st century, even as the blessed memory of Sheen awaits his rendezvous with the Dicastery, the dread of communism should inspire us to pray for new Sheens, as well as other anti-communist avatars—of the cloth, in uniform, in the media, wherever they are needed. 

To be sure, communism is a little bit different today.  Its tentacles include other isms: woke-ism, anti-semitism, and omnicause third-worldism.  Their commonality is hostility to tradition, faith, and humanity itself.  And so we can’t be fooled: the stakes are as high today as they were during Sheen’s life. 

One new leader is Bishop Robert Barron of Rochester, Minnesota; he is taking the fight to AOC and others on the hard left.  As conservative Chad Pecknold says, “Among American Catholic bishops, one has to go back to Fulton Sheen to find such an articulate condemnation of Marxist materialism.  It’s refreshing.”

Strong endorsement.  And yet the greatest tests of strength are still to come, because the forces of leftist dominion are gathering, often aided by AI. 

So in this coming showdown, we need the whole of courageous good on our side, including inspirations from the past to light our path.